Vietnam is a long narrow country. The best routes in the past were waterways, either on the rivers, or by sea for moving north or south. With the gap in our schedule occasioned by the Tet holiday, we opted to take the overland route further south than we have traveled before on single day trips. This brought us through the provinces of Ninh Binh, Thanh Hoa, Nghe An, Ha Tinh, Quang Tri and Hue. Doing so allowed us some intimate glimpses into the homes and businesses lining National Road (Quoc Lo 1) and as we wandered off the more heavily traveled route, some tender touch points with members of the church, some of their families and friends gathered to "Wish the New Year" and into some of the varied geography of this country. But most importantly, the journey with our friends Charles and Sherry Holloman, and later MT and HV gave us some time to talk and enjoy the awakening of spring as we made new friends visiting with the members and their families. And of course, it also meant some delightful Tet foods- salted young onions, bamboo shoot soup, chicken barbequed, steamed or otherwise, banh khoai tay, banh chung and many other delights.

Church members living in these provinces have found and joined the church while living elsewhere, often as students, so often their families understand little about what the church means to them, how it changes our lives and what it can look like when gospel living is fully incorporated into a family. But traveling together with two couples both doing their best to bless others, and having the supportive evidence of children donig likewise, offered a potent dual witness of the impact the gospel has made for us and can offer to them.
In traveling these distances to strengthen the saints, and bear witness of Christ's restored gospel, I easily had brought back to mind the stories of missionaries from earlier eras, whether it was Paul traveling to revisit the converts in Laodicea and Antioch, or Wilford Woodruff marching the coastal route from Rockland up to Bangor. We didn't speak or sermonize in the markets or meetinghouses, but we were received as the Lord's representatives and allowed to leave messages of hope and encouragement.
Two of the homes we visited were those of either current or recently returned missionaries. In these situations, we felt it important to express how meaningful the work of their son or daughter had been, and explain some of their goals, some of their methods, and the ways in which their efforts had and would continue to bless other people, both in Vietnam and throughout the world. Of course these were already proud parents who knew their children, but I sensed our words provided some measure of comfort and validation.
Part of the challenge for Christianity generally has been the ability to become deeply engrafted in the psyche of Vietnamese culture. We stopped at one of the more famous and older Cathedrals in the north, Phat Diem, just south of Ninh Binh, which is one of the first areas proselytized by Alexander de Rhoades, the French Jesuit missionary who came via a Portugese trading and missionary effort in the late 1600s. He is credited with the Romanization which is now used widely and accounts for the high level of literacy. The Cathedral was not built until long after his time, but still well before the 1900s. The integration of traditional architectural styles with the Christian message was clearly evident, and highly intriguing. For example, the integration of water into the landscape of the grounds is a clear matching to the symbolic use of water in both temple, palace and tomb traditional sites.

At a distance however, the roof-lines of the Cathedral bell (and drum) tower beyond could easily be from a Confucian or Buddhist sacred site.

But rather than offering legends of Vishna, or Buddha's enlightenment, the stone bas reliefs tell biblical tales from the life of Christ. The stone work on the several chapels and the large main church are rumored to have cost a number of lives to raise and install in the construction process, so it is perhaps even more remarkable that the site has not been viewed as bad luck.
(For us, visiting on the first day of the New Year, we may have been good luck if one can judge on the number of random people who wished to have their photo taken with the famous tall foreigners!)

The Phat Diem Cathedral presented an interesting contrast to the royal palace and tombs that we visited later on in Hue, which carry on the integration of Vietnamese native beliefs, with the influx of culture from China, and elsewhere. For those familiar with temple motifs, and the "archtypal journey" nature of many burial sites, the tomb of Minh Mang is almost quintessential with it's steps up and down, worldly obstacles to be overcome, straight and narrow path, veils decorated with symbols of divinity, and gateways with sentinels before coming to the final glorious home (in this case a subterranean palace "mountain.") The pleasant weather and beautiful flowers made it even more reverential an experience.

One can learn a lot by traveling with an open mind, an open heart, and ears to hear. We certainly did. Building a bridge, even so lovely a one as the Eiffel-designed and now lighted bridge over the Perfume River, does not always guarantee that people will cross unless they see the need and trust the builder. We are trying to build some bridges to individual families, and to the broader population that will be heavily traveled, adopted as part of the daily vocabulary, part of the culture, and if not totally understood, at least seen as a legitimate source for truths, solutions and living patterns. Then we can say we have "salted the earth" as Christ calls us to be; then we will have opened the door for souls to come unto Christ through faith and change and covenant.