Part of the secret of a joyful life is being where you are supposed to be, and doing the things you are supposed to be doing. Sometimes we refer to people who have this penchant as "lucky" and sometimes it may also appear they are "unlucky" as well, at least at the time, and depending on our perspective. By virtue of your reading this blog, we welcome you to join in our adventure vicariously, and recognize our obligation to reflect faithfully the truth of this experience "that ye be not deceived" as to either our heroics or our foibles. We write to the intent to uplift and bring you closer to Christ as we struggle to more fully follow him in our own lives, and through our own challenges, that perhaps you may be wiser than we have been, or at the least, have the strength to push through when the going is tough.
The handcart pioneers didn't have cameras, and the concept of a "selfie" was many generations beyond their travails; they were not narcissistic I think, perhaps much more forward looking in their hardships than we even imagine. But they did take courage in recording some of their musings and some of their sufferings in ways that still of themselves speak loudly and profoundly. This of course is much more accessibly presented in a modern medium such as the film "Seventeen Miracles" (
https://youtu.be/SResQFe35S8)
which our branch here watched together with subtitles, a few weeks ago (which is why I now also know the word for "handcart!".) I guess these thoughts come to mind as I have vicariously shared in the daily adventures of the fine young people of our former home in Bangor, Maine who participated in both a creative and fully faith-full re-enactment of the handcart trek of some of our forebears, travelling 50 miles with their gear in replica handcarts through fields, mud-stuck paths, over boulders, through puddles and streams often up to their waists, and were drenched by thunderstorms, scorched by sun (bonnet's and hats notwithstanding) and attacked by marauding mosquitoes (standing in for hostile tribes of Indians.)
Some even symbolically died before their journey's end, and others were rescued and welcomed into the valley (of safety, a new Zion) by loving fellow saints.
Our adventures this week have been less public, and not particularly done in costume aside from that of the conventional missionary attire as those Bangor Trekkers did, but they are authentic, and they are pioneering as well. Hopefully they will be strengthening to your convictions and relationship to Christ, even if they never rise to the stature of being dramatically and heroically re-enacted as are the hardships of the companies of Martin and Willie.
The "rules of engagement" for our activities as church representatives are considerably more restrained here than they are elsewhere in the world, both out of respect for the culture and due to the still tenuous relationship with this government. That the church and its representatives choose to follow these constraints is testament to our article of faith that "We believe in being subject to kings, presidents [and people's committees] and in honoring, sustaining and following the law."
But there is no constraint on serving and loving these people. One young man appeared in our English class last week and noted that his brother had joined the Church in Korea and suggested he come. He came to class that day, appeared at church the following Sunday, and returned to the YSA family home evening the following Monday night, The joy in his eyes at what he had found was perfectly clear. I expect he is here to stay.
Another young couple came to our parenting class, although they are just newly married and working on their own relationship more than on parenting at this point. We invited them to our home this past week to catch up on a couple of things they had missed when they were engaged with a family activity and could not come. They are bright, eager and capable people looking to make of their lives more than their soldiering, often separated parents were. And they are on the brink of the keys to do that in a profoundly significant way.
He came early to church to meet with the elders and find answers to his questions, but his smile came with him. Elders Thanh (Tran) from Utah, and Elder Khanh from HCM are smiling at his progress too.
When word "leaked" out that Mary Bliss had celebrated a birthday on Monday, almost all the students of her English class at K Hospital posted good wishes and "flowers" on the class Facebook page. But when she prepared for her class on Wednesday again, the flowers appeared no longer virtual reality, along with much good will, and many smiles.
The yellow roses were fading by Saturday, but the orchids will last a longer time to remind her that it's nice to not yet be 60. While the arrangement appears lavish, flowers are such a meaningful token of recognition and appreciation at times such as birthdays and graduations, in addition to the conventional weddings and funerals, that the flower industry is robust and prices are quite reasonable. I'm pretty sure this won't be the only arrangement she will see while she's here.
On Thursday I did my second tele-lecture by Skype for about a dozen colleagues in Ho Chi Minh City through our colleagues at the University of Medicine and Pharmacy there. Although the quality of the connection was occasionally challenging, and we had to reconnect almost a dozen times, I think it actually went pretty well. So if that trend continues, we'll continue to do weekly lectures for them, more or less in parallel with what we are doing at K Hospital in Hanoi. And hopefully we can also add a few in person appearances to that as well to enrich the experience. The nice thing is that the pathologists participating are not just working in HCM, but also have duties in places as far off as Da Nang as well. This is a tender mercy of the Lord in a way, as I can see it as further proof to me of his willingness to "grant unto the children of men according to their desire" (Alma 29:4). Some time ago I resolved that with my skills I could make a difference in the quality of diagnostic work being done in Vietnam if I consistently applied myself to it. Being given now the opportunity to extend my reach with my professional skills and knowledge in this way, and via the Phat Trien GPB VN Facebook group we launched to facilitate this as well, I see his hand allowing me to "make it so" and I am grateful I can be in the right place at the right time. It's a joy. (It's also a lot of work putting lectures and slide presentations together, so I am grateful for many collaborators and helpers in this who have shared lectures and photos or slides.)
Proof that we have been here a bit longer than it seems are the blossoms now appearing on our melon plants. (Hey, another answer to my life's quest to grow a melon in every place we have lived!)
We're not sure what will come of this, but the mother melon sure was good, so we are hopeful. And the other seeds we have been nurturing in the lives of the saints here, and those hoping to be such, appear also full of promising blossoms. But of course, from blossom to fruit harvest is yet a long journey of faith, nurture and patience, much as it was for the handcart pullers who dreamed of being of one heart and mind with the Saints in Zion, but had to toil mightily, and not without losses, to reach that goal, learning in the process that it is the journey, the struggle, that is the refining and exalting reward to be desired, much more than the end of the trail. We are grateful to be on the trail, and thankful for you who join us in so many ways.